“Index” in “Human Life in Motion”
Index
accidental being (sumbebêkos), 43, 53, 195–197, 201, 227, 265, 280–282, 301, 322n12; no science of, 166, 185; and not-being, 185–186
action. See praxis
aei (ἀεί, eternal, eternity), 76, 93, 98, 104, 154, 184, 187–189, 192–193, 195, 215, 219–220, 232, 334n12. See also aidion and aeternitas
aeternitas, 187, 189–190
aidion (ἀΐδιον, eternal), 104, 154, 321n7. See also aei
aiôn (αἰών), 323n7
aisthêsis (αἴσθησις): and alteration (alloiôsis), 39, 42–44, 73, 315n20; and energeia, 41; as krinein, 71; as logos tis, 40, 44, 69, 71; meaning of, 34, 40, 52, 70–71, 267; and noein, 53, 75, 205, 267; phronêsis as, 55; as production, 44, 74
aitia (αἰτία), aitios: and archê, 22, 161, 167–169; four kinds of, 159; original meaning of as “guilt” or “responsibility”, 160, 276; ousia as, 33, 37–38; phusis as, 302
alloiôsis (ἀλλοίωσις, alteration), 39, 45, 73, 315n20; in contrast to heteroiôsis, 240
alêtheia (ἀλήθεια): not found principally in judgment, 53, 170, 303; not characteristic of desire (orexis), 205; perception as, 75; practical, 56–57
alêtheuein (ἀληθεύειν), 62–65, 70–71, 73, 75–76, 79, 92–94, 98–99, 102–104, 107, 110, 113–114, 118, 122, 318n7
analogy, 37, 133, 201, 208, 214; distinctive of life as such, 64, 75; “pros ti” (pros hen), 200–201, 227, 229, 265; of proportion and of attribution in Scholasticism, 267–268
Anselm of Canterbury, 183
antiphasis (ἀντίφᾶσις), 328n22, See also enantion
Antiphon, 153
anxiety (Angst), 215
aporia (ἀπορία), methodological importance of, 131
Aquinas, Thomas, 106, 159, 179, 183–184, 186–190, 192–194, 198–199, 219, 266
aretê (ἀρετή). See virtue
Aristotle: critique of Plato, 135–136, 212, 216–217, 227, 232, 251; de motu animalium, 61–62, 64–65, 119, 314n10–11, 315n23; De generatione et corruptione, 214; Eudemian Ethics, 119–120; exôterikoi logoi, 99; Generation of Animals, 141; Magna Moralia, 61; Parts of Animals, 129; Prior Analytics, 152; Posterior Analytics, 98, 184, 272, 323n6; Topics, 323n6. See also De Anima, Metaphysics, Nicomachean Ethics and Physics
Augenblick, 295, 330n35, 335n22
Augustine, 2, 73, 184, 193–194, 316n34
automaton, to (τὸ αὐτόματον, chance), 6, 162–165, 171, 309n24. See also tuchê
Averroes, 192
bebaiotatê (βεβαιοτάτη), meaning of, 272–273
becoming, 37–39, 202; and being, 24–25, 28–29, 32, 34, 215–216; kinds of, 30–31, 157–158; peculiar kind characteristic of life; 39–46, 69, 288; possibility of science of, 168
being: asserted in many different ways, 26, 265; and becoming, 24–25, 28–29, 32, 34, 215–216; as being-produced, 78, 82–95, 101, 104, 112, 116, 146, 149–150, 155–156, 161, 168–169, 174, 180, 222, 238, 292, 316n29, 334n13; concern for as defining life, 51–52, 94, 235; four fundamental meanings of, 195, 227, 229, 265, 301–302; insofar as being, 160, 170, 267, 274, 283, 299; not a genus, 134, 200–201, 217–218, 227, 269; as presence (being-present-at-hand), 12–13, 46, 159, 186–188, 191, 195, 208–211, 230–31, 234–237, 240–243, 270, 285–286, 292, 296–297, 299, 301, 331n38, 333n11, 336n29, 337n38; and unity (the one), 269–270, 286, 328n17
being-in-itself, 244–248, 326n22
Bergson, Henri, 34, 40, 175, 293, 312n29; Temps et durée, 162–163
Besorgen (being-concerned), 6, 59–60, 100, 104, 126, 130, 132–133, 145, 165
Brentano, 66
Biology, 13, 29, 33, 135, 163, 288, 296; importance of in Aristotle, 12, 20, 37, 214, 291, 293, 332n8, 334n13
bios (βίος), meaning of, 131
Boethius, 187–190
Bollnow, Otto Friedrich, 326n2
Bondi, Elizabeth (Elli), 28, 97–98, 150, 170, 180, 317n1
Bonitz, H., 86, 90, 316n32, 328n21
Bröcker, Walter, 190, 288–289, 310n16, 326n2, 330n36
capacity. See dunamis
care. See Besorgen
categories, Aristotelian, 8, 53, 71, 74, 77, 79, 81, 132–136, 167, 195–196, 199–202, 227–229, 259–260, 265, 267, 289, 292, 301–302
cause. See aitia
chance. See automaton, to
creation, doctrine of, 191–194, 251
Christianity, 73, 107, 221, 295, 315n18, 324n20, 335n20, 336n29
critique, genuine, 131; two types of, 135
De Anima: 402a1–7, 19, 288; 402a7–8, 32; 403b9–16, 20; 405b35–406a3, 46; 406b15–16, 46; 411a3–4, 72; 412a5, 33; 412a9–10, 32; 412b8–9, 77; 412b10–11, 32, 62; 413a9–11, 32, 63; 413a21–22, 311n25; 413a25–29, 311–312n27; 413b2, 312n28; 413b11–12, 311n26; 413b22–25, 314n10; 413b29, 63; 414b20–25, 34–35; 415a26–28, 37; 415b12–14, 34, 37; 415b14–17, 38; 416b35, 43; 417a14–17, 312n39; 417b1–2, 312n37; 417b12–16, 43; 418a1–3, 39, 45; 422b23–25, 72; 424a4–5, 72; 424a17–24, 44, 69; 424a27–31, 40, 44, 69; 424a32–b3, 68; 424b14, 74; Γ(III), 205; Γ(III).4, 75–76; 429a22–23, 75, 315n22; 429b5–9, 77; 429b10–22, 77–78; Γ(III).5, 104–105; 430a15–18, 75; Γ(III).7, 159; 431a14, 159; Γ(III).9, 60–61, 67, 146, 205, 209; 432a, 267; 432a16–17, 60–62; 432a19–20, 63; 432a22, 64; 432a30–31, 61; 432b17–21, 314n14; 433a9, 68; 433a18–b1, 66; 433a21–22, 64–65; 433a25, 65
De Brasi, D., 307n4, 312n28, 312n38
definition, problem of, 21–22, 25, 311n23; versus analogy, 208. See also horismos
deinotês (δεινότης, cleverness), 118–119
dialectic: Hegelian, 50, 83–84; Plato’s, 131, 134
dialegesthai (διαλέγεσθαι), 276
dianoia (διάνοια), 56, 75–77, 80; versus nous, 105
Dilthey, 73
Dionysius Aeropagite, 184
dunamis (δύναμις), 43, 76, 127, 216, 233, 289; as apathes, 77; as being in Plato, 212, 217, 232, 251; Dasein as, 13, 36, 127, 237, 294; definition of, 144, 195, 200–201, 204, 215; the ‘I’ as, 4, 36, 127, 294; life as, 36; ontic versus ontological, 206–7, 211, 214–215, 230–231, 253–254, 293, 323n13, 325n7; of poiein versus pathein, 202–3; versus ‘possibility’, 230, 303; as potentia, 195; and sterêsis, 228
Duns Scotus, 167, 172, 175, 214, 217, 322n17,
Eckhart, Meister, 106
eidos (εἶδος), 30, 68, 92–93, 101, 161–162, 196–198, 214; as meaning of ousia, 32–33, 37, 85; in relation to logos, 62–63, 201
elenchein (ἐλέγχειν, examining), 274–275
enantion (ἐναντίον), and antiphasis: difference of terminology in Plato and Aristotle, 216
energeia (ἐνέργεια), as actus purus, 195, 220, 326n18; as Aristotle’s fundamental ontological concept, 206; defined in terms of its object, 43; etymology of, 240–241; no general definition of, 208; and kinêsis, 46, 95, 116, 156, 195, 207–211, 221, 242–247, 252–253, 289, 292, 297–298, 323n7, 333n11; as presence, 207, 241–243, 303; priority of in relation to dunamis, 212–217, 251–252, 293, 334–5n14; relation to entelecheia, 38, 41, 196, 211, 230, 303, 325n6, 325n17, 336n29; relation to ousia, 216, 220, 242, 301, 333n10; temporality of, 252–254, 289, 293, 295; translation of, 230, 245, 303; two senses of, 144; of the unmoved mover, 220–221, 292, 333–4n12
entelecheia (ἐντελέχεια), 13, 304; chief way in which being is said, 78; as essence of kinêsis, 298; etymology of, 38, 41, 155, 230, 241; as fundamental word of Aristotle’s thought, 298; as presence, 235, 241, 303; relation to energeia, 38, 41, 196, 211, 230, 303, 325n6, 325n17, 336n29; relation to the term endeleches, 155–156, 176, 321n7; translation of, 230; two kinds of, 32
epistemology, 50, 66, 299, 314n16
epistêmê (ἐπιστήμη), 65, 76, 93–94, 98–99, 103–107, 108, 112, 128, 154
ergon (ἔργον), 56, 101, 141, 141–144, 185, 240–241, 289
eternity, meaning of, 187–190, 194–195, 289. See also aei, aidion and aiôn
euboulia (εὐβουλία), 112–113, 318n17, 318n19
eudaimonia (εὐδαιμονία), 130–131, 140, 142–144
existentiell, 183, 234–235
facticity, 5, 70, 72–73, 80, 175
faith, 73, 182–183, 194, 221, 235
finitude, human, 276; of the world, 192
formal indication (formale Anzeige), 28, 33, 36, 90–91, 310n18
Gadamer, Hans-Georg, 106–107, 290, 308n8, 322n1
Gerede (idle talk), 99
gnômê (γνώμη, consideration), 114; and suggnômê, 114, 121
God, 120, 158, 160, 167, 180–199, 214, 217–221, 248, 251
good, the, 56, 86, 113, 126; Aristotle’s critique of Plato’s Idea of, 85, 125–126, 132–136, 138; concept of in Aristotle, 127–129, 131–132, 137–138, 140–142, 161, 268; Idea of in Plato, 252; as neither homonym nor synonym, 132–133, 268
Greek: conception of being, 6, 83, 85, 116, 128, 155–156, 159, 162, 164, 180–185, 185–186, 196–197, 205, 213, 215, 219–220, 234, 237, 241, 255, 292, 299, 301, 321n7, 333n11; conception of movement in place, 232; conception of science, 112; medicine, 116
hama (ἅμα, “simultaneously”), 210, 259, 282–285, 289, 293, 295, 330n34, 331n38
Hayes, J., 308n4
Hegel, 18, 89, 251, 270, 271, 308n8; concept of negation, 158; dialectic of, 50, 83–84
hekaston (ἕκαστον), 23, 26, 29–30, 69, 109
hermeneutics, 2, 7; hermeneutical circle, 234; hermeneutical situation, 50, 59, 83; hermeneutic violence, 18, 140, 290. See also interpretation
hexis (ἕξις, disposition), 52–53, 55, 102, 104, 108–109, 115, 119, 121, 146, 200, 318n12
historicity (Geschichtlichkeit), 234
history, 29, 59, 73, 83, 163–164, 182, 239, 260, 290, 300, 322n12, 332n6; historical situation of Dasein, 50, 175, 185, 263
horismos (ὁρισμός), 25–26, 28, 38, 92, 313n41; as distinct from onoma, 92
human sciences (versus natural), 24, 29
hupokeimenon (ὑποκείμενον), 152, 198, 202, 237–240, 268, 292, 301–303; different senses of, 239; functional rather than ontological concept, 238–239; as sense of ousia, 27, 82–84, 87, 89, 185, 299. See also matter
hupolêpsis (ὑπόληψις, supposition), 76, 103–104, 318n7
Husserl, 89, 92, 134, 267, 272, 309n1; Logical Investigations, 92, 316n33
idealism (versus realism), 21, 234, 312n29; all ontology as, 234
Ideas (Platonic), 21, 29, 132–135, 212, 216–217, 311n20; as dunameis, 212, 217, 251
Interpretation: life as existing in, 50–52, 73, 82; role of philology in, 88; and “reading into”, 59–60, 88. See also hermeneutics
Jaeger, W., 118, 120, 266, 319n24, 321n10
Jiménez, E. R., 307n4, 310n10, 313n42
Jonas, Hans, 18, 210, 213, 296, 310n7, 312n32, 335n20
Kant, Immanuel, 8, 18, 59, 117, 158, 248, 258–266, 270, 282–283, 285–286, 299–300, 302, 314n16, 327n5, 327n9, 327n10, 327n11, 328n13, 330n35, 331n38
katêgorein (κατηγορεῖν), meaning of, 133. See also categories, Aristotelian
kath’hauto (καθ᾽αὑτό), 90–91
katholou (καθόλου, universal), 28, 134, 136, 151, 266
kinesis (κινήσις), 10, 42, 69, 72, 74, 187, 191, 195, 198, 216, 245–247, 291, 298, 301, 332n5, 335n14, 335n17; Aristotle’s definition of, 209–210, 229–231, 235–237, 240–242; versus energeia, 46, 95, 207–208, 221, 242, 252–254, 292–293, 297–298, 323n7, 333n11; as energeia atelês, 41, 209; as distinct from heterôtês (being-other), 240; kata topon, 60–62, 65, 67; in Plato, 232–233; characterized by a pros ti relation, 227–279. See also motion
Kisiel, Theodore, 2, 4, 6, 308n5, 308n6, 309n1, 322n13
Klein, Jacob, 322n1
krinein (κρινεῖν), 62, 71, 73, 319n23; and ‘judgement’, 61
Krüger, Gerhard, 323n15
legein (λέγειν). See logos
Leibniz, G. W., 260, 263, 265, 269–270, 284
life, 80, 82, 143, 176, 309–310n4, 315n23, 336n23, 336n24; as ‘absolute motion’, 245; as alêtheuein, 60, 62, 64, 73, 90, 94; as a being-concerned with its own being, 51–52, 94; as caring, 108; decisive concept of being, 72; death as limit of, 137; definition of, 33, 35–36, 45, 63–64, 70; decisive concept of being, 72; as entelecheia, 38; as kinêsis kata topon, 60–61, 67, 69, 317n36; ontology of, 4–5, 9, 11–13, 17–19, 34, 49, 54, 65–68, 70, 94, 121, 130, 288, 291, 294, 296, 332n5, 332–33n8; as peculiar form of alteration, 39–40, 146, 209, 288; as poiêsis, 70, 74, 83, 95; privative account of, 18, 314n15, 317n37; relation between its different modes, 34–37; temporality of, 163–164, 187–190, 194, 323n7; types of, 131–132; urphenomenon of in aisthêsis, 34, 52–53, 55. See also biology
logic, 21, 26, 50, 53–54, 73, 92, 135, 263–265, 271, 281, 328n22
logos (λόγος), legein, 25–26, 31, 34–38, 40, 44, 51, 63, 69, 133, 159, 204, 232, 274, 281, 312n35, 332n5; determinative for the sphere of being, 26, 81–82, 87, 89, 134–136, 152, 167, 238–239; distinction between alogon and logon echon, 52, 61; genuine, 89; having of as distinctive of (human) life, 52, 54, 61, 143–144; and distinction between logistikon and epistêmikon, 52; as manifesting (dêloun), 71, 75, 136; as revealing opposites, 204; versus sêmainein, 54; sêmantikos versus apophantikos, 74; of to ti ên einai, 31, 90–91, 278, 280; the truly exceptional kind, 87, 89, 278
Lotze, H., 193
Löwith, K., 97, 125, 150, 307n2, 307n3, 308n11, 309n1, 310n7, 313n2, 316n35, 317n1, 319n4, 322n1
luck. See tuchê
Luther, 158, 219, 221–222, 324n17, 324n20, 324n21, 335n20
mathematics, 20, 109, 162, 220, 248, 261, 268, 288
matter, 20, 22–23, 30, 68, 77–78, 82–85, 154–157, 174, 195, 203, 214; double sense of, 153; exists for the sake of the end and not vice versa, 174, 185–186; not ousia, 23, 26–27, 185. See also hupokeimenon
mean, the. See meson, mesotês
medicine, 30, 72, 116–117, 157, 268, 319n24
Megarians, 233, 297–298, 333n12
Melanchthon, 158
meson (μέσον), mesotês (μεσότης), 69, 72–73, 141
Metaphysics: A.1, 309n22, 313n7; 980b2–8, 313n7; 983a29, 161; 984a18, 160–161; B.3: 998b22, 269; Γ(IV), 200; Γ(IV).2, 266; Γ(IV).2: 1003b17–19, 169; Γ(IV).3, 1005b9ff., 277; Δ(V), 321n10; Δ(V).1: 1013a17–19, 161, 169–170; Δ(V).2, 160; Δ(V).7: 1017a31–32, 170; Δ(V).11: 1018b9–14, 212–213; Δ(V).12, 144, 230; 1019a26–27, 77; Δ(V).16–17, 127; 1021b27–28, 137; Δ(V).17, 168; 1022a4–8, 138; 1022a7–8, 127, 168; Δ(V).22: 1022b22–23, 228; Δ(V).26, 116; E(VI).1, 266; E.6, 166; 1026b14–21, 185–186; 1027b34, 195; Ζ(VII), structure of, 24–25, 28–29; Ζ(VII).1: 1028a10–31, 79; 1028a23, 81; 1028a27, 81; 1028a30–33, 27, 81; 1028b7, 81; 1028b8ff., 22; 1028b31, 81; Ζ(VII).3, 84, 154, 185; 1028b33, 82; 1029a9, 27, 83; 1029a31–34, 84–85; Ζ(VII).4, 159; 1029b3–12, 84, 320n8; 1029b6–7, 85; 1029b14–23, 87, 90, 278, 316n28; 1030a3, 91; 1030a7–9, 92; 1030a11–12, 92; 1030b8–10, 92; 1031a21, 86; 1031b6–8, 86; Ζ(VII).7–9, 30, 32, 46; 1032a12–26, 30; 1032a32–b1, 30; 1032b13–14, 30; 1034a33–b1, 93; 1038b11, 134; Ζ (VII).17, 22–23, 33; 1041a6–7, 80; 1041a32–1041b3, 22–23; 1041b4–5, 23; 1041b9–11, 23; 1041b28, 80; Θ(IX), 195–196, 200–201, 206, 216, 222, 230–231, 293, 303–304, 315n23, 323n12; 1045b25–1046a1, 195; 1046a2–4, 196; 1046a11–15, 77, 200–202; Θ(IX).2, 205; 1046b5, 216; 1046b8–9, 204; 1046b20–22, 204–205; Θ(IX).3, 233; 1047a4–7, 233; 1047a30, 156; 1048a12, 206; 1048a13, 207; Θ(IX).6, 46, 208–210, 221, 226, 242, 247, 250–255, 292, 297–298, 323n7, 326n26, 333n11, 337n32; 1048a30–34, 207–208; 1048b18, 252; 1048b33–34, 253; Θ(IX).7, 211; Θ(IX).8, 211, 214, 219, 313n42; 1049b9–10, 169, 215; 1049b27–31, 216; 1050a20–23, 156, 196, 211; 1050a24–27, 212; 1050b6, 215; 1050b8–11, 216; 1050b22–23, 215; 1050b34–1051a2, 212; Θ(IX).10, 250–251, 302–303, 309n23, 326n22, 337n34, 337n38; 1051b1, 267; 1051b1–2, 78, 195; Λ(XII).6, 173, 175; 1072a26–b3, 209
metaphysics, history of the term, 181
method: Aristotle’s, 80, 84, 152; greater role in philosophy than in the sciences, 21; of inquiry into the soul, 19, 35, 43; Plato’s, 131
Mitdasein (being-there-with), 52
Motion: absolute, 7, 225–226, 244–250, 254, 286, 291, 294, 297; human being as, 62; ontology of, 7, 149, 156. See also kinêsis
Natorp, P., 23–25, 28–29, 32, 215, 266, 291, 310n14, 311n19, 311n20, 311n21, 312n38
Natorp Bericht, 11, 150, 175, 310n5, 315n23, 316n29, 320n1
Nietzsche, F., 84, 308n11, 320n7
nature. See phusis
necessity, hypothetical versus simple, 173–174
Nicomachean Ethics (NE): 1094a4, 126; 1094a10, 127; 1094a20–21, 128; 1094a23, 128; 1094b10–12, 128; 1094b20, 129; 1094b23–25, 129; 1095a5–6, 129; 1095a17–18, 130; 1095a32, 131; 1095b1, 320n9; 1095b3–4, 131; 1095b14–17, 131; I.6, 132–137; 1095b25–26, 320n10; 1096b26–29, 132–133, 268; I.7, 290; 1097a28, 137; 1097a30–34, 140–141; 1097b8–17, 141; 1097b28, 143; 1097b34–1098a4, 115, 143; 1098a4–5, 143, 320n14; 1098a10–11, 144, 320n15; 1098a16–17, 145–146; I.13, 51; 1102a26–27, 51; VI, 51, 94, 99, 105, 120–121; 1139a6–8, 55; 1139a15–16, 52, 98, 102; VI.2, 52, 54–59, 62; 1139a19, 55; 1139a22–23, 119; 1139a30–33, 56; 1139a33–b4, 56–59, 78; 1139b4–5, 68; 1139b12, 53; VI.3, 98; 1139b15, 75; 1139b16–18, 76, 103; 1139b19–20, 98; 1139b21–22, 98, 166; 1140a2–3, 99; 1140a3–10, 79, 317n3; 1140a16–17, 102; 1140a18, 101; 1140a26–28, 108; 1140b3–4, 100; 1140b6–7, 100, 108; 1140b11–13, 103; 1140b18, 103; 1140b28–30, 105; 1140b31 and 1142b33, 103–104; 1141a5–8, 105; 1141a12, 101; 1141b15, 109; 1142a17–20, 109; 1142a24–30, 109; 1143b18, 115; 1143b24–31, 115, 319n25; 1143b34, 117; 1144a3–6, 115–116, 268, 319n24; 1144a7–9, 118; 1144a28–29, 119; 1144b4–9, 119; 1144b26–28, 117–118, 121; 1146a6, 319n26; X.6: 1178a1–2, 252
noein (νοεῖν). See nous
nous (νοῦς), 36, 38, 45, 56, 64, 70, 75–78, 94, 104, 109–110, 119, 192, 194, 218, 252, 276, 319n28; and aisthêsis, 53; and dianoia, 77, 105, 159; not human being, 105; productive, 75, 104; unity of with orexis, 64–67, 146, 205, 314n13
Ockham, 219
Oltmanns, K., 262, 280, 326n2,
Ontology: Aristotle’s Physics as, 25, 32, 53, 76, 181–182, 191, 221, 227, 288–289, 291, 298, 300, 302, 310n15; of history, 182; history of the term, 181, 266; medieval, 10, 155, 158–159, 164, 167, 172, 174–176, 180–183, 194–195, 198, 219–220, 300–301; of the world, 7, 180–183, 190–191, 198–199, 221
ontotheology, 181, 220, 261, 266, 299
orexis (ὄρεξις), 56, 208, 233, 314n10; fundamental character of living things, 65–66; relation to nous, 64–67, 146, 205, 208–209, 314n13; relation to what is orekton and orektikon, 66, 314n10
ousia (οὐσία): versus the ‘accidental’, 280–281; ambiguity in the question of, 299; approached through legein, 22, 82, 87, 89; as aitia, 22, 33, 37–38, 79–80; versus being-present-at-hand, 268; different ways in which it is said, 27, 82, 310n17; as energeia, 216, 220, 242, 301; Greek conception of, 185, 301; original meaning of, 248, 268; priority of, 27, 79, 81, 201, 267, 289; translation as ‘substance’, 21, 27; twofold character of, 228
Parmenides, 12, 82, 89, 233–234, 266
paschein (πάσχειν), 41, 45, 72–73, 204, 315n20; two kinds of, 39, 42, 312n38
Patočka, J., 288, 331n2, 331n3, 333n11, 333n12, 334n13
Paul (Saint), 73, 313n6, 324n17
peras (πέρας, limit), 127, 138–141, 168, 174, 281. See also telos
Pindar, 129
pepaideumenos (πεπαιδεύμενος, educated), meaning of, 129
perception. See aisthêsis
phantasia (φαντασία, imagination), 205
phenomenology, 11, 24, 50, 59, 70, 84, 94, 152, 180, 261, 310n9, 315n18, 321n6
Philosophy (as discipline or form of existence), 19, 24, 51, 59, 61, 70, 72, 87, 94, 235, 251, 271, 288; as historical, 50; separation of into different disciplines, 54, 94
phronesis (φρόνησις): as aisthêsis tis, 55; as “conscience” (Gewissen), 5–6, 106–107, 295; and deinotês, 118–119; differently interpreted in 1923 and 1924/25, 120–21; and euboulia, 318n17; as excluding forgetfulness, 105; as genuine being of human beings in the polis, 108; and hupolêpsis, 76, 104; of particulars, 109; as productive, 115–117, 319n24; versus sophia and theorein, 117, 121; in contrast to technê, 56, 95, 100–102, 105–106, 109–112; relation to virtue, 118
phusis (φύσις, nature): in Being and Time, 20, 95, 317n37, 317n38; definition of, 145, 152, 169, 215, 226–227; as fleeing the indeterminate, 141; Kantian understanding of, 261; and poiêsis, 71, 83, 95, 149–150, 157–158, 173, 203–204, 292, 300–301, 321n8, 321n11; as self-production, 88, 93, 102, 154, 167, 175–176, 231, 298, 318n4, 321n8, 337n33; in contrast to technê, 30, 93, 95, 101–102, 169, 173, 299, 318n6
Physics: A(I), 149, 321n5, 323n6; 185a12–13, 300; B(II).1, 298–301, 321n2; 193a3–6, 152–153; 193a10, 153; 193a16–23, 153; 193a26, 154; 193b4–5, 154; 193b7–8, 155–156, 321n7; 193b12–18, 157, 169, 321n8; 193b19–20, 158; 194a21, 231; B(II).3, 159; 194b18–19, 158; 195a3–16, 160; 195a7 and 10, 160; 195a15–26, 160; B(II).4–6, 151, 162–172, 175, 185, 295, 308n15, 321n4, 336n22; 196a1–b7, 164–165; 196b17–18, 165; 196b20, 166; 196b21–22, 171; 196b29–33, 171; 196b34–35, 165; 197a36–b1, 171; 197b6–8, 171; 197b14–15, 171; 197b15–16, 163; 197b16–18, 163, 172; 197b30–32, 172; B(II).7, 172–174; 198a16–26, 174; 198a29–b2, 173; 199a8–12, 173; 199a21 and 19926–28, 171; 199b30–32, 173; B(II).9, 173–175; 199b34–35, 173; Γ(III), 225; 200b12–21, 226, 228; 200b26–32, 227, 304; 200b32–33, 227; 201a4–5, 228; 201a8–10, 229; 201a10–12, 209, 229–230; 201a18, 231; 201a19–21, 210; 201a31–b3, 236; 201b20–25, 239
physics, modern: rejection of Aristotle’s concept of ‘place’, 243; relation to Aristotle’s conception of motion, 243, 245, 288, 300, 331n2
plants, 33–34, 36, 44–45, 52, 60, 62–63, 68, 119, 143, 171, 245, 275, 311–12n27, 314n14
Plato, 1–2, 11–12, 18, 29, 59, 85, 117, 125, 131–132, 134–136, 138, 155, 216–217, 234, 266–267, 269, 274, 332n7; assigned sophist to not-being, 185; being as dunamis, 212, 216–217, 232; ‘coward before reality’, 84; distinction between alogon and logon echon, 61; identification of time with the heavens, 188, 193; notion of erôs, 175; on kinêsis, 117, 209, 227, 232–233; relation to Aristotle (fundamental opposition and unity), 84, 216–217, 252; Phaedo, 85–86; Phaedrus, 20–21; Republic, 131; Timaeus, 20–21; Sophist, 11, 49, 121, 179, 212, 216, 227, 232, 269, 317n2, 317n3; Philebus, 269; Parmenides, 269
poiêsis (ποιήσις), 69–70, 74, 204; not a ‘making’, 300–301, 321n11; as paradigm for understanding of being, 71, 75, 83–85, 87–88, 93, 157, 173, 203, 292, 295, 317n37, 321n8, 334n13; relation to praxis, 56–59, 67, 78–79, 88, 95, 97, 99–102, 105, 108–112, 116–117, 122, 158, 166, 212, 252–253, 292, 295–296, 317n3, 335n19, 336–7n30, 337n32
Polis (πόλις), 121, 126, 130, 136–137, 147; and theôria, 139
pragma (πρᾶγμα), 56, 78
praxis (πρᾶξις), 55, 114, 133, 252, 296; identified with good action, 113, 135–136; as meta logou, 136, 146; as ontological category, 145–146, 289, 314n13; narrower versus broader sense of, 126, 139, 145; as own end, 78, 88, 100, 109, 122, 138, 145, 158; and the perfect tense, 253–254, 295; relation to poêsis (see poiêsis, relation to praxis); temporality of, 175, 295; highest form in theôrein, 209
presence, being as, 13, 46, 159, 186, 188, 191, 195, 208–211, 230–231, 234–237, 240–243, 253, 270, 284–286, 292, 295–296, 297, 299, 301, 303, 323n8, 333n1, 336n29, 337n38
prime mover. See unmoved mover
proairêsis (προαίρησις, choice), 55–56, 126; as the being of humans, 58, 61–62, 119, 121, 205; temporality of, 163–165; as the unity of thought (nous) and desire (orexis), 64, 68, 110, 119, 121
production. See poiêsis
psychologism, 275
psychology, 273, 316n33; Aristotelian, 13, 19; Christian, 73; contemporary, 36, 70, 288
power. See dunamis
realism, 70; versus idealism, 21, 270, 312n29
Reformation, the, 198–199, 295, 316n34
Scholasticism, 83, 219, 251, 295, 324n17, 324n20
self, 294; in humans versus animals, 36; central to phenomenon of life, 35–36, 312n32
Siger of Brabant, 192
Simplicius, 240
sophia (σοφία), 105–106, 108–109, 146, 315n25; versus phronêsis, 117, 121; as virtue of technê, 21; usefulness of, 115–116, 121, 268, 319n24
sôphrosunê (σωφροσύνη), 103
sôtêria (σωτηρία, preservation), 69; as the motion that characterizes life, 39, 42
soul: division of the part that has logos, 52, 55, 98, 105, 143; being determined by hexis, 52–53; in a way all things, 251; knowledge of contributes to all truth, 19–20, 288; motion cannot belong to it, 46; part that causes movement, 63–64, 120, 204, 314n10, 314n14; and time, 193–194, 323n7; two parts of, 51, 61; two ways of being (kinêsis and krinein), 62, 205, 232
Spengel, L., 120
sterêsis (στέρησις, privation), 158, 204, 228, 321n9
sunesis (σύνεσις, comprehension), 114, 121, 319n23
technê (τέχνη), 30, 99, 101–102, 104–105, 111, 126, 168, 238, 313n7, 320n5; Aristotle’s use of in analogies, 231. 292; as model for all being, 168; in contrast to phronêsis (see phronêsis, in contrast to technê); in contrast to phusis (see phusis, in contrast to technê)
Teichmüller, G., 155–156, 176, 321n7
telos (τέλος): and eschaton, 212; does not have meaning of ‘goal’, 57, 126–127, 137–140, 207, 293; and the ho heneka tinos, 56; as peras, 57, 127–128, 137–139, 155, 168, 176, 281, 293, 321n7; ontological concept, 57; relation of to archê, 137–139, 144–145, 168–169, 174
theôrein (θεωρεῖν, theoretical thought), 54, 57, 78, 80–81, 93, 98, 104, 132, 139, 170, 209, 221, 319n26; as the purest kinêsis, 67
time: Aristotle’s definition of as the number of motion, 163, 188, 289; as duration, 162–63, 188; Plato’s identification of with the heavens, 188, 193; and space, 191, 212–214, 323n8, 331n38; worldly, 214
to ti ên einai (τὸ τι ἦν εἶναι), 23, 26, 28, 32, 86, 90–91; and the meaning of the ên, 31, 85–86, 88, 162
Torstrik, A. 75, 315n22
Trendelenburg, F. A., 85–86, 88
tuchê (τυχή, luck), 111, 120, 309n24; Aristotle’s account of, 165–166; difference from to automaton, 171–172; different explanations of, 164–165; and technê, 101; temporality of (as temporality of human life), 6–7, 162–164, 166, 175, 185
Tugendhat, E., 302
Umgang, 59–60, 65, 81, 90, 104, 109, 152
unconcealment, 56, 99, 101–102, 170, 195, 246, 275, 299, 302, 331n38, 337n38. See also alêtheia
unmoved (prime) mover, 173, 175, 188, 192, 201, 209, 220, 292, 333–334n12
Unsicht (circumspection), 129, 158
virtue: dianoetic, 5, 11, 49, 51, 53–56, 59–60, 62, 67, 75–76, 93–94, 98, 103, 146; as mean, 141; natural, 119; relation to phronesis, 117–119, 121
World: being-in-a-world as distinctive of life, 52–53, 61–62, 64–68, 70–73, 90, 108, 143, 164, 167; Greek, 83, 90, 93; human way of being-in-a-world as distinct from that of other living things, 55, 95, 146; and language, 82, 151; as shared, 114, 126, 128, 130, 146; ontology of (see ontology, of the world); requires training, 153
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