“Edmund Husserl’s Phenomenology”
Abelard: on analogy of being, 93
Abschattungsweise: defined, 115-16
Al-Farabi: attitude toward history, 120
Anaxagoras: criticized by Socrates, 4
Apophantic analytics: defined, 17; interrelation with formal ontology established through nominalization, 133n-134n. See also Logic, formal
Apriori: differing views of, 132n
Aquinas, Thomas: Aristotelian doctrine of analogy of being, 91; concept of being differed from that of Aristotle, 92
Art: autographic versus allographic, 35-36, 125n
Aristotle: doctrine of the analogy of being, 90, 91-93; unity retained by concept of reality, 110
Augustine: concept of the transcendental, 79
Carnap, Rudolf: difference in focus from that of Husserl, 130n
Chomsky, Noam: proposed program for grammatical studies, 37; and Husserl on universals of grammar, 49-50; on theory of deep structure of language, 50-52, 133n; approach to structure of language compared with that of Husserl, 52-57; definition of the apriori, 132n
Consciousness: intentionality of, 7-8; defined in context, 67; and empirical psychology, 123n
Descartes, René: definition of thinking, 23, 25; concept of the transcendental, 79; transcendental philosophy compared to Hume and Kant, 81-82; and Husserl’s view of the apriori, 132n
Einstein, Albert: method viewed as eidetic, 65
Existentialism: Husserl’s attitude toward, 60; “ontic” versus “ontological,” 137n-138n
Geometry: method compared to that of phenomenology, 16, 17, 62-63
Gestalt psychology: line-drawing as illustration of concept of logic, 12-13
Goodman, Nelson: discussed distinction between autographic and allographic art, 125n
Grammar: importance of the apriori, 40-42; Husserl and Chomsky on universals of, 49-50; Husserl’s use of terminology, 128n-130n
Greek philosophy: Athenian revolution and the origins of phenomenology, 2-5; and Husserl, 5-6; concept of the transcendental, 79. See also Aristotle; Plato; Socrates
Gurwitsch, Aron: on essence of material things, 69; suggested phenomenological interpretation of analogy of being, 90; unity of analogy similar to that of Aristotle, 94-95; implications of interpretation of Husserl’s theory of signification, 138n-139n; suggested parallel with ancient doctrine of analogy of being, 141n; on consciousness and dreaming, 142n
Hegel, Georg Wilhelm Friedrich: attitude of Husserl toward philosophy of, 113
Heidegger, Martin: influence of Husserl on, 88
Hume, David: influence of Kant’s notion of sense-experience, 81
Husserl, Edmund: development as a philosopher, 25-26; approach to structure of language compared to that of Chomsky, 52-57; Ideas as central work of, 60-61; influence on Sartre, 67, 73, 88, 89; analysis of ego compared to that of Sartre, 68-70; fundamental differences with Kantian philosophy, 86; influence on Heidegger, 88; influence on Merleau-Ponty, 88, 89, 115; influence of James on, 95; supported Plato’s Chorismos, 95; attitude toward Hegelian philosophy, 113; difference in focus from that of Carnap, 130n; differed from Descartes’s view of apriori, 132n; view of apriori similar to that of Kant, 132n; personal relationship with Shestov, 135n; on difference in method from that of Kant, 138n
Ideas: as central work of Husserl, 60-61
Intentionality: defined in context, 8
James, William: on concept of sameness as fundamental, 10; influence on Gurwitsch, Husserl, and Schutz, 95; on orders of reality, 96, 98; primacy of perception, 97; on imagination, 101-102; on dreaming, 103; on drunkenness as abnormal state of consciousness, 104-105; theory of “the many worlds,” 107; attitude toward Hegelian philosophy, 113; sense-experience and laws of logic, 117-18
Judgment: logically distinct from naming, 131n
Kant, Immanuel: concept of the transcendental, 79-81; transcendental philosophy compared to Descartes and Hume, 81-82; fundamental differences with Husserl, 86; view of apriori similar to that of Husserl, 132n; Husserl’s view of difference in method, 138n
Language: and experience of meanings, 28-29; as specific form of ideal individuality, 35; Husserl on apriori foundations of, 38-39; Chomsky’s theory of deep structure, 50-52; diachronic development and theory of deep structure, 57-59
Lebenswelt: defined, 84-85
Linguistic philosophy: method compared to that of phenomenology, 19-21; avoidance of phenomenology, 23, 30; as distinct from linguistics, 30
Linguistics: as distinct from linguistic philosophy, 30
Logic, formal: phenomenological-dialectical objection to as exclusive method, 75; external and internal relations, 137n. See also Apophantic analytics
Mathesis universalis: defined, 17-18
Meinen: defined, 17
Merleau-Ponty, Maurice: examples and eidetic method, 63-65; on certitude of the world, 86; influence of Husserl, 88, 89, 115; dialectical mode of exposition, 113-15
Method, eidetic: and science, 64-65
Method, philosophical: free variation of examples, 62-63
Naming: logically distinct from judging, 131n
Nominalization: importance as phenomenological concept, 133n-134n
Ontology, formal: defined, 18; interrelation with apophantics established through nominalization, 133n-134n
Ontology, regional: importance of Husserl’s concept of, 18-19
Perception: as distinct from thought, 24-25, 124n
Phenomenology: as defined by Husserl in later writings, 84-85; as a “logic” of significations, 143n-144n
Phenomenon: Husserl’s concept of, 73
Phonemes: abstract character of, 32-33
Plato: quoted Socrates on pre-Socratic science, 3-4; on concept of sameness as fundamental, 10; on reasoning by analogy, 91; Chorismos supported by Husserl, 95; on physics, 118-19; and the apriori, 132n
Porphyrian Tree: and analogy of being, 93
Proposition: as distinct from sentence, 27; as a whole, 131n
Psychologism: defined, 6
Psychology, empirical: limitations of in formulating basic structure of conscious experience, 123n
Pure: Husserl’s terminology, 128n
Pythagorean theorem: as example of invariance of meaning, 29
Religion: Husserl’s attitude toward God, 72
Russell, Bertrand: distinguished logical from grammatical form, 133n
Sameness: as fundamental concept, 10-12
Sartre, Jean-Paul: influence of Husserl, 67, 73, 88, 89; analysis of ego compared to that of Husserl, 68-70
Schutz, Alfred: on orders of reality, 96, 98
Science: Husserl and the philosophy of, 25; and eidetic method, 64-65; Husserl’s definition of, 117; real as distinct from ideal, 143n-144n
Sentence: as distinct from proposition, 27
Shestov, Leon: personal relationship with Husserl, 135n
Sinn: defined, 17
Socrates: on pre-Socratic science, 2-3, 3-4
Spinoza: and analogy of being, 93
Syntagma: defined, 45-46
Term: as distinct from word, 27
Thought: Descartes’s and Husserl’s definitions of contrasted, 23; as distinct from perception, 24-25
Transcendental: defined, 79. See also Augustine; Descartes; Kant
Transformational theory: noun and verb order, 56-57
Welterfahrendesieben: defined, 85
Word: as distinct from term, 27; repetition as “ideal” being of, 32; the uttered as distinct from the word itself, 127n
World: defined in phenomenological sense, 13-14; phenomenological concept of, 108-109
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