“Myth and Language” in “Myth And Language”
Adkins, A. W. H.
(1) Merit and Responsibility: A Study in Greek Values. Oxford: Clarendon Press, 1960.
(2) From the Many to the One. London: Constable, 1970.
Adorno, Theodor W.
(1) Noten zur Literatur I. Frankfurt: Suhrkamp, 1958.
(2) Philosophie der neuen Musik. Frankfurt: Ullstein, 1958.
Albertz, D. M.
(1) Botschaft des Neuen Testaments. Zurich: 1947-52.
(2) Die synoptische Streitgespräche. Berlin: 1921.
Albrecht, Michael von. “Ovids Humor und die Einheit der Metamorphosen.” In Albrecht and Zinn.
Albrecht, Michael von, and Zinn, Ernst, eds. Ovid. Wege der Forschung, 92 Darmstadt: Wissenschaftliche Buchgesellschaft, 1968.
Aiston, William P. “Linguistic Acts.” American Philosophical Quarterly 1 (April 1964):138-46.
Ariès, Philippe. “At the Point of Origin.” Yale French Studies 43:15-23.
Austin, J. L. How to Do Things With Words. Oxford: Clarendon Press, 1962.
Bachelard, Gaston.
(1) La psychanalyse du feu. Paris: Gallimard, 1949.
(2) L’eau et les rêves. Paris: José Corti, 1963.
Badian, Ernst. “Ennius and His Friends.” In Entretiens sur U Antiquité Classique XVII. Vandoeuvres (Geneva): Fondation Hardt, 1972.
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Barthes, Roland.
(1) Critique et vérité. Paris: Seuil, 1966.
(2) S/Z. Paris: Seuil, 1970.
Bataille, Georges.
(1) La Part maudite. Paris: Minuit, 1967.
(2) L’Erotisme. Paris: Minuit, 1957.
Bateson, Gregory. Steps to an Ecology of Mind. New York: Ballantine, 1972.
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Benardete, Seth. Herodotean Inquiries. The Hague: Nijhoff, 1969. Bernbeck, Ernst Jürgen.
Beobachtungen zur Darstellungsart in Ovids Metamorphosen. Miinich: C. H. Beck, 1967.
Bettelheim, Bruno. The Uses of Enchantment: The Meaning and Importance of Fairy Tales. New York: Knopf, 1976.
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Bischoff, Heinrich. “Der Warner Bei Herodot/’ In Marg.
Black, Max. Models and Metaphors. Ithaca: Cornell University Press, 1962.
Boas, George. Vox Populi. Baltimore: Johns Hopkins University Press, 1969.
Boeder, Hans. Archiv für Begriffsgeschichte, 1958, as cited in Guthrie, pp. 82ff.
Böhtlingk, Otto. Indische Sprüche. Osnabrück: Zeller, 1966 (1870-1873).
Bollack, Jean. “Mythische Deutung und Deutung des Mythos.” In Terror und Spiel, edited by Manfred Fuhrman. Munich: W. Fink, 1971.
Bollack, Jean, and Wismann, Heinz. Héraclite ou la séparation. Paris: Minuit, 1972.
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Borges, Jorge Luis. “The Kenning.” The New Yorker, 26 January 1976, pp. 35-36.
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Brandt, Per Aage. “The White-Haired Generator.” Poetics 6 (1972):72-83.
Breton, André. Clair de terre. Paris: Gallimard, 1973 [1932].
Bröcker, Walter. “Heraklit Zitiert Anaximander.” Hermes 84 (1956):382-84. Reprinted in Gadamer.
Brooke-Rose, Christine. A Grammar of Metaphor. London: Seeker and Warburg, 1958.
Brown, John Pairman. “Techniques of Imperial Control: The Background of the Gospel Event.” Radical Religion 2, no. 2 (1975):73-83.
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Bultmann, Rudolf. The Theology of the New Testament. New York: Scribner’s, 1951.
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Burkert, Walter.
(1) Weisheit und Wissenschaft. Nuremberg: H. Carl, 1962.
(2) Homo Necans. Berlin: De Gruyter, 1972.
Burton, R. W. B. Pinda/s Pythian Odes. Oxford: Oxford University Press, 1962.
Bury, J. B. Ancient Greek Historians. New York: Dover, 1958.
Butterworth, E. A. S. Some Traces of the Pre-Olympian World in Greek Literature and Myth. Berlin: De Gruyter, 1966.
Calder, William M. Ill, and Stern, Jacob, eds. Pindaros und Bakchylides. Wege der Forschung 124. Darmstadt: Wissenschaftliche Buchgesellschaft, 1970.
Campbell, Joseph, ed. Man and Time. Eranos Yearbooks 3. New York: Pantheon, 1957.
Capovilla, Giovanni. Callimaco. Rome: L’Erma, 1967.
Caraher, Brian. See Massey.
Cassirer, Ernst. Language and Myth. New York: Harper, 1946.
Cerri, Giovanni. See Gentile.
Chadwick, H. M., and Chadwick, N. K. The Growth of Literature I. Cambridge: Cambridge University Press, 1932.
Chantraine, Pierre. In Mélanges Henri Grégoire. Brussels: Annuaire de L’Institut de Philologie et d’histoire orientales et slaves, 1949, IX.
Charbonnier, Georges. Entretiens avec Claude Lévi-Strauss. Paris: Pion, 1961.
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Cherniss, Harold. Aristotle s Criticism of Presocratic Philosophy. Baltimore: Johns Hopkins University Press, 1935.
Chomsky, Noam.
(1) Syntactic Structures. The Hague: Mouton, 1957.
(2) Aspects of the Theory of Syntax. Cambridge: MIT Press, 1965.
Cohen, L. Jonathan, and Margalit, Avishai. “The Role of Inductive Reasoning in the Interpretation of Metaphor.” In Davidson and Harmon.
Cohen, Marcel. La Grande invention de Γécriture, et son évolution. Paris: Imprimerie Nationale, 1958.
Cole, Thomas. Democritus and the Sources of Greek Anthropology. Cleveland: Western Reserve University Press, 1967.
Collingwood, R. G. The Idea of History. Oxford: Clarendon Press, 1946.
Cook, A. B. Zeus. Vol. 1 Cambridge: Cambridge University Press, 1925.
Cook, Albert.
(1) The Meaning of Fiction. Detroit: Wayne State University Press, 1960.
(2) The Classic Line. Bloomington: Indiana University Press, 1966.
(3) Prisms. Bloomington: Indiana University Press, 1967.
(4) Enactment: Greek Tragedy. Chicago: Swallow Press, 1971.
(5) Shakespeare’s Enactment. Chicago: Swallow Press, 1976.
(6) “Lévi-Strauss and Myth: A Review of Mythologiques MLN 91, no. 5 (October 1976):1099-1115.
(7) “Aspects of Image: Some Problems,” Journal of Aesthetics and Art Criticism, Spring 1980.
Cox, Harvey. The Secular City. New York: Macmillan, 1965.
Dale, A. M. “The Metrical Units of Greek Lyric Verse.” Classical Quarterly 44 (1950).138-51; n.s. 1 (1951): 119-29.
Daniélou, Jean. Sacramentum Futuri. Paris: Beauchesne, 1950.
Darcus, Shirley. “Daimon and Ethos in Heraclitus.” Phoenix 28, no. 4 (1974): 390-407.
Davidson, Donald. “Semantics for Natural Languages.” In Davidson and Harmon.
Davidson, Donald, and Harmon, Gilbert, eds. Semantics of Natural Language. Dordrecht: D. Reidel, 1972.
Davies, W. D. The Setting of the Sermon on the Mount. Cambridge: Cambridge University Press, 1966.
De George, Rand F., ed. The Structuralists from Marx to Lévi-Strauss. New York: Anchor, 1972.
Deichgräber, Karl. Rhythmische Elemente im Logos des Heraklit. Wiesbaden: F. Steiner, 1962.
Deleuze, Gilles. UAnti-Oedipe. Paris: Minuit, 1972.
D’Elia, Salvatore. “Die Ironie in Ovids Fasten.” In Albrecht and Zinn.
Dentan, Robert C., ed. The Idea of History in the Ancient Near East. New Haven: Yale University Press, 1955.
Derrida, Jacques.
(1) De la Grammatologie. Paris: Minuit, 1967.
(2) L’Ecriture et la différence. Paris: Minuit, 1967.
(3) La Dissémination. Paris: Minuit, 1970.
(4) Marges. Paris: Minuit, 1972.
Detienne, Marcel.
(1) Les Maîtres de vérité dans la grèce archaïque. Paris: Maspero, 1967.
(2) Les Jardins d’Adonis. Paris: Gallimard, 1972.
Diamond, Stanley. The Search for the Primitive. New York: E. P. Dutton, 1974.
Diels, Hermann. Herakleitos. Berlin: 1909.
Diels, Hermann, and Kranz, Walther. Diels, Die Fragmente der Vorsokratiker. 3 vols. Revised by Walther Kranz. Berlin: Weidmann, 1960 (1903-51).
Dirringer, David. Writing. New York: Praeger, 1962.
Dissen, L. Pindari carmina quae supersunt. Gotha and Erfurt: 1830.
Dodds, E. R. Plato’s Górgias. Oxford: Clarendon Press, 1959.
Drachmann, A. B. Scholia Vetera in Pindari Carmina. Amsterdam: Hakkert, 1964 (1910).
Driver, Samuel R. An Introduction to the Literature of the Old Testament. New York: Meridian, 1956 (1897).
Dronke, Peter. Medieval Latin and the Rise of European Love Lyric. 2 vols. Oxford: Clarendon Press, 1966.
Duchemin, Jacqueline. “Essai sur le symbolisme Pindarique: or, lumière et couleurs.” In Calder and Stern.
Dumézil, Georges.
(1) Mythe et épopée. Paris: Gallimard, 1968.
(2) La Religion romaine archaïque. Paris: Payot, 1974.
Durand, Gilbert. Les Structures anthropologiques de Vimaginaire. Paris: Presses Universitaires, 1963.
Eberhard, Wolfram. The Local Cultures of South and East China. Leiden: Brill, 1968.
Eco, Umberto. A Theory of Semiotics. Bloomington: Indiana University Press, 1976.
Ehwald, Rudolf, and Haupt, Moriz. P. Ovidius N aso, Metamorphosen. Zurich: Weidmann, 1966 (1853).
Eliade, Mircea.
(1) Aspects du mythe. Paris: Gallimard, 1963.
(2) Le Sacré et le profane. Paris: Gallimard, 1965.
Ellman, Richard, and O’Clair, Robert, eds. The Norton Anthology of Modem Poetry. New York: Norton, 1973.
Else, Gerald F. Aristotle’s Poetics: The Argument. Cambridge: Harvard University Press, 1963.
Farnell, L. R.
(1) The Cults of the Greek States. 5 vols. Oxford: Clarendon Press, 1896-1909.
(2) The Works of Pindar. 3 vols. London: Macmillan, 1930-32.
Farrar, Austin. A Rebirth of Images. Boston: Beacon Press, 1963 (1949).
Fillmore, Charles J., and Langendoen, D. Terence, eds. Studies in Linguistic Semantics. New York: Holt, Rinehart and Winston, 1971.
Finley, John H. Pindar and Aeschylus. Cambridge: Harvard University Press, 1955.
Fish, Stanley. Self-Consuming Artifacts. Berkeley: University of California Press, 1972.
Fletcher, Angus. Allegory. Ithaca: Cornell University Press, 1964.
Fontenrose, Joseph. Python: A Study of Delphic Myth and Its Origins. Berkeley: University of California Press, 1959.
Foucault, Michel. Les Mots et les choses. Paris: Gallimard, 1966. Frankel, Herman.
(1) “Pindar’s Religion.” Die Antike 3 (1927):39-63. Reprinted in Calder and Stern.
(2) “A Thought Pattern in Heraclitus.” American Journal of Philology 59 (1938):214-28. Reprinted in Mourelatos.
(3) Wege und Formen Frühgriechischen Denkens. Munich: C. H. Beck, 1960.
(4) Ovid: A Poet Between Two Worlds. Berkeley: University of California Press, 1945.
Frege, Gottlob. “Sense and Reference.” 1892. Reprinted in The Philosophical Review 57, no. 3 (May 1948):207-29.
Freidenberg, Olga M. Mif i literatura drevnosti. Moscow: Nauka, 1978.
Freud, Sigmund.
(1) “Massenpsychologie und Ich-Analyse.” In Gesammelte Werke, Vol. 13, pp. 71-162. London: S. Fischer Verlag/Imago, 1955 (Frankfurt: S. Fischer Verlag, 1921).
(2) Die Traumdeutung. Vienna: Deuticke, 1899.
Fried, Morton H. The Evolution of Political Society. New York: Random House, 1967.
Friedlaender, Paul. Plato. Translated by Hans Meyerhoff. Bollingen Series. Princeton: Princeton University Press, 1958.
Furley, David H., and Allen, R. E., eds. Studies in Pre-Socratic Philosophy. New York: Humanities Press, 1970.
Furth, Montgomery. “Elements of Eleatic Ontology.” Journal of the History of Philosophy 6, no. 2 (April 1968):111-32. Reprinted in Mourelatos.
Gadamer, Hans-Georg, ed.
(1) Wahrheit und Methode. Tübingen: Mohr, 1960.
(2) Um die Begriffswelt der Vorsokratiker. Wege der Forschung 9. Darmstadt: Wissenschaftliche Buchgesellschaft, 1968.
Gardiner, Patrick, ed. Theories of History. Glencoe, 111.: Free Press, 1959.
Garner, Richard. “ ‘Presupposition’ in Philosophy and Linguistics.” In Fillmore and Langendoen.
Gelb, I. J. A Study of Writing. Chicago: University of Chicago Press, 1952.
Gentile, Bruno, and Cerri, Giovanni. “Strutture communicative del discorso storico nel pensiero storicografico dei Greci.” II Verri, June 1973, pp. 52-78.
Giedion, Siegfried. The Eternal Present. New York: Pantheon, 1962.
Gigon, Olof. Der Ursprung des Griechischen Philosophie von Hesiod bis Parmenides. Basel: Benno Schwabe, 1945.
Gildersleeve, Basil L. Pindar: The Olympian and Pythian Odes. New York: Harper and Brothers, 1885.
Gimbutas, Marija. The Gods of Old Europe. London: Thames and Hudson, 1974.
Girard, René. La Violence et le sacré. Paris: Grasset, 1972. Gluski, Jerzy. Proverbs. Amsterdam: Elsevier, 1971.
Gogarten, Friedrich. Der Mensch Zwischen Gott und Welt. Stuttgart: Friedrieh Vorwerr Verlag, 1956.
Gomme, A. W. A Historical Commentary on Thucydides. Oxford: Clärendon Press, 1956.
Goodrich, L. Carrington. A Short History of the Chinese Peoples. New York: Harper, 1959.
Gordon, Edmund I. Sumerian Proverbs. Philadelphia: University Museum, 1959.
Gottschalk, Walter. Die Bildhaften Sprichwörter der Romanen. Heidelberg: Carl Winter, 1935.
Graves, Robert. The White Goddess. London: Faber, 1949.
Grimai, Pierre, ed. Larousse World Mythology. New York: Prometheus, 1965.
Grimm, Jacob. Über Deutsche Runen. Göttingen: 1821.
Guthrie, W. K. C. A History of Greek Philosophy. Vol. I. Cambridge: Cambridge University Press, 1962.
Hainsworth, J. B. The Flexibility of the Homeric Formula. Oxford: Clärendon Press, 1968.
Hamilton, Richard. The Epinikion. The Hague: Mouton, 1974.
Harman, Gilbert, ed. On Noam Chomsky. New York: Doubleday, 1974.
Harrison, Jane. Prolegomena to the Study of Greek Religion. New York: Meridian, 1957 (1903).
Hartman, Geoffrey.
(1) Beyond Formalism. New Haven: Yale University Press, 1970.
(2) The Fate of Reading. Chicago: University of Chicago Press, 1975.
Haupt, Moriz. See Ehwald.
Havelock, Eric. Preface to Plato. Cambridge: Harvard University Press, 1963.
Hawkes, David, trans. CK u T zu, The Songs of the South. Oxford: Clarendon Press, 1959.
Hegel, Friedrich. A esthetik. Frankfurt: Europäische Verlagsanstalt, n.d. (1842).
Heidegger, Martin.
(1) Vorträge III. Pfullingen: G. Neske, 1954.
(2) Unterwegs zur Sprache. Pfullingen: G. Neske, 1959.
Heinze, Richard. “Ovids elegische Erzählung.’’ Berichte der Sachsischen Akademie der Wissenschaft 71, no. 7 (1919).
Hexter, Jack. Doing History. Bloomington: Indiana University Press, 1971.
Hirsch, E. D. Validity in Interpretation. New Haven: Yale University Press, 1967.
Hirsch, Walter. Piatons Weg zum Mythos. Berlin: De Gruyter, 1971.
Holland, Norman N. The Dynamics of Literary Response. New York: Oxford University Press, 1968.
Hollis, A. S., ed. Ovid: Metamorphoses Book VIII. Oxford: Clarendon Press, 1970.
Hölscher, Uvo.
(1) Anfängliches Fragen. Göttingen: Vandenhoeck und Ruprecht, 1968.
(2) “Paradox, Simile and Gnomic Utterance in Heraclitus.” In Mourelatos. Reprinted from Anfängliches Fragen.
How, W. W., and Wells, J. A Commentary on Herodotus. Oxford: Clärendon Press, 1912.
Huxley, G. L. Greek Epic Poetry from Eumelos to Panyassis. London: Faber, 1969.
Iliig, L. Zur Form der Pindarischen Erzählung. Berlin: Junker und Dünnhaupt, 1932.
Jaeger, Werner.
(1) Paideia, 1935. Translated by Gilbert Highet. New York: Oxford University Press, 1965 (1939).
(2) Theology of the Early Greek Philosophers. Translated by S. Robinson. Oxford: Clarendon Press, 1960 (1947).
Jahn, Jahnheinz. Muntu. New York: Grove Press, 1961.
Jeffery, L. H. The Local Scripts of Archaic Greece. Oxford: Clarendon Press, 1961.
Jeremias, Joachim J. Rediscovering the Parables. New York: Scribner’s, 1966.
Jolies, André. Einfache Formen. Tübingen: Niemeyer, 1968 (1930).
Jowett, Benjamin. The Dialogues of Plato. New York: Random House, 1937 (1892).
Jüngel, Eberhard. Zum Ursprung der Analogie bei Parmenides und Heraklit. Berlin: De Gruyter, 1964.
Kafka, Franz. Briefe an Feiice. Hamburg: S. Fischer, 1970.
Kahn, Charles H. “A New Look at Heraclitus.” American Philosophical Quarterly 1 (1964):189-203.
Keenan, Edward L. “Two Kinds of Presupposition in Natural Language.” In Fillmore and Langendoen.
Kenney, E. J. “Style in Ovid’s Metamorphoses.” In Binns.
Kirchberg, Jutta. Die Funktion der Orakel im Werke Herodots. Göttingen: Vandenhoeck and Ruprecht, 1965.
Kirk, Geoffrey S.
(1) “Natural Change in Heraclitus.” Mind 60 (1951):35-42. Reprinted in Mourelatos.
(2) Heraclitus: The Cosmic Fragments. Cambridge: Cambridge University Press, 1962.
(3) “Popper on Science and the Pre-Socratics.” In Furley and Allen.
Kittel, G., and Friedrich, Gerhard. Theologisches Wörterbuch zum Neuen Testament. Stuttgart: Kohlhamer, 1927-1973.
Köhnken, Adolf. Die Funktion des Mythos bei Pindar. Berlin/New York: De Gruyter, 1971.
Kramer, Samuel N., ed. Mythologies of the Ancient World. New York: Doubleday, 1961.
Kranz, Walther. “Gleichnis und Vergleich in der Frühgriechischen Philosophie.” Hermes 73 (1938):99-122.
Kraus, Walther. “Ovidius Naso” in Der Kleine Pauly. Münich: Druckemüller, 1972.
Lacan, Jacques.
(1) Ecrits. Paris: Seuil, 1966.
(2) Le Séminaire I. Paris: Seuil, 1975.
Lafaye, Georges. Les Métamorphoses d’Ovide et leurs modèles grecs. Hildesheim: Olms, 1971 (1904).
Lakoff, George. “The Role of Deduction in Grammar.” In Fillmore and Langendoen.
Lakoff, Robin. “Ifs, Ands, and Buts about Conjunction.” In Fillmore and Langendoen.
Latte, Kurt. “Die Anfänge der Griechischen Geschichtsschreibung.” In Entretiens sur L’Antiquité Classique IV. Vandoeuvres (Geneva): Fondation Hardt.
Leroi-Gourhan André.
(1) Les Religions de la préhistoire. Paris: Presses Universitaires, 1964.
(2) Le Geste et la parole. Paris: Albin Michel, 1965.
Lessa, William Α., and Vogt, Evon Z. Reader in Comparative Religion. New York: Harperand Row, 1972.
Leutsch, E. L., and Schneidewin, F. G. Corpus Paroemiographorum Graecorum. Hildesheim: Olms, 1965 (1839).
Lévi-Strauss, Claude.
(1) Anthropologie Structurale. Paris: Pion, 1958.
Structural Anthropology. New York: Doubleday, 1967.
(2) Tristes Tropiques. Paris: Pion, 1955.
Tristes Tropiques. New York: Atheneum, 1974.
(3) La Pensée Sauvage. Paris: Pion, 1968.
The Savage Mind. Chicago: University of Chicago Press, 1966. Mythologiques
In the text, I indicate the Mythologiques by initials (English initials in the case of works that have been translated into English).
(4) Le Cru et le cuit. Paris: Pion, 1964. The Raw and the Cooked. New York: Harper and Row, 1970 (RC).
(5) Du Miel aux cendres. Paris: Pion, 1966.
From Honey to Ashes. New York: Harper and Row, 1973 (HA).
(6) L’Origine des manières de table. Paris: Pion, 1968 (OMT).
(7) L’Homme nu. Paris: Pion, 1971 (HN).
(8) Introduction to Sociologie et anthropologie, by Marcel Mauss. Paris: Presses Universitaires, 1968.
(9) Anthropologie structurale deux. Paris: Pion, 1973.
Lévi-Strauss, Claude, and Jakobson, Roman. “Let Chats de Baudelaire.” In De George.
Levin, Samuel R.
(1) Linguistic Structures in Poetry. The Hague: Mouton, 1962.
(2) The Semantics of Metaphor. Baltimore: Johns Hopkins University Press, 1977.
Levin, Saul. “Know Thyself: Inner Compulsions Uncovered by Oracles.” In Fons Perennis, Saggi Critici in Onore di Prof. Vittorio D’Agostino. Turin: Baccola and Gili, 1971.
Levy, Rachel. Religious Conceptions of the Stone Age. New York: Harper, 1963 (first published as The Gate of Horn, 1958).
Lewis, David. “Natural Semantics.” In Davidson and Harmon.
Liddell, Henry G., and Scott, Robert, eds. A Greek English Lexicon. Revised and augmented by Sir Henry Stuart Jones and R. McKenzie. Oxford: Clarendon Press, 1968.
Liu, James J. Y. The Art of Chinese Poetry. Chicago: University of Chicago Press, 1962.
Lloyd, G. E. R. Polarity and Analogy: Two Types of Argumentation in Greek Thought. Cambridge: Cambridge University Press, 1966.
Lotman, Juri M. Lektsii po struktural’noe poetike. Providence: Brown University Press, 1968 (1964).
Lowth, Robert. De Sacra Poesi Hebraeorum Praelectiones Academicae. LondoË: 1753.
Liithi, Max. Das Europäische Volksmärchen. Bern: Francke, 1947.
Mack, Dorothy. “Metaphoring as Speech Act.” Poetics 4 (1975):221-56.
Mallarmé, Stéphane. Oeuvres complètes. Paris: Gallimard (Pleiade), 1945.
Maranda, Elli Köngäs. “The Logic of Riddles.” In The Structural Interpretation of Oral Literature, edited by Pierre Maranda and Elli Köngäs Maranda. Philadelphia: University of Pennsylvania Press, 1971.
Marcovitch, M. Heraclitus: Editio Maior. Mérida, Venezuela: Los Andes University Press, 1967.
Marg, Walter, ed. Herodot. Miinich: C. H. Beck, 1962.
Marouzeau, Jules. “Ein Verfahren Ovids.” In Albrecht and Zinn. “Un procédé Ovidien.” Ovidiana, Paris, 1958, 101-105.
Marshak, Alexander. The Roots of Civilization. New York: McGraw-Hill, 1972.
Massey, Irving. The Gaping Pig. Berkeley: University of California Press, 1976.
Massey, Irving, and Caraher, Brian. Literature and Contradiction: Occasional Papers. SUNY at Buffalo, New York: 1974. Mimeographed.
Mauss, Marcel. Sociologie et anthropologie. Paris: Presses Universitaires, 1968.
McFarland, Thomas.
(1) “Poetry and the Poem: The Structure of Poetic Content.” In Literary Theory and Structure: Essays in Honor of William K. Wimsatt, edited by Frank Brady, John Palmer, and Martin Price. New Haven: Yale University Press, 1973.
(2) Shakespeare’s Pastoral Comedy. Chapel Hill: University of North Carolina Press, 1972.
McLuhan, Marshall.
(1) The Gutenberg Galaxy. Toronto: University of Toronto Press, 1962.
(2) Understanding Media. New York: McGraw-Hill, 1964.
Méautis, Georges. Pindare le Dorien. Neuchâtel: La Baconnière, 1962.
Meletinsky, E. M.
(1) “Edda” i rannie form’i eposa. Moscow: Nauka, 1968.
(2)Poetika M if a. Moscow: Nauka, 1976.
(3) Paleoaziatskii Mi-phologicheskii Epos. Moscow: Nauka, 1979.
Meyer, Eduard. “GeschichtsAuffassung.” In Marg.
Mourelatos, Alexander P. D., ed. The Pre-Socratics. New York: Doubleday, 1974.
Müller-Karpe, Hermann. Handbuch der Vorgeschichte, Die Altsteinzeit. Munich: С. H. Beck’sche, 1966.
Myres, John L. Herodotus: The Father of History. Oxford: Clarendon Press, 1953.
Nagy, Gregory.
(1) Comparative Studies in Greek and Indie Meter. Cambridge: Hár־ vard University Press, 1974.
(2) The Best of the Achaeans. Baltimore: The Johns Hopkins University Press, 1979.
Namier, Lewis. Vanished Supremacies. New York: Harper, 1963.
Nardi, Bruno. Dante e la cultura medievale. Bari: Laterza, 1949.
Needham, Joseph. Science and Civilization in China. Vol. 1 and Vol. 4. Cambridge: Cambridge University Press, 1954.
Neihardt, John G. Black Elk Speaks. Lincoln: University of Nebraska Press, 1961.
Neumann, Erich. The Origins and History of Consciousness. New York: Harper, 1962 (1949).
Nietzsche, Friedrich. “Zur Geschichte der theognideischen Sprachsammlung.” Rheinisches Museum 22 (1867):161-77.
Nilsson, Martin P.
(1) Griechische Feste. Leipzig: Teubner, 1906.
(2) A History of Greek Religion. New York: Norton, 1962 (1925).
Nock, Arthur Darby. Conversion. Oxford: Clarendon Press, 1933.
Nock, Arthur Darby, and Festugière, A. J. Corpus Hermeticum. Paris: Budé, 1945.
Norden, Eduard. Die Antike Kunst prosa vom sechsten Jahrhunderte bis in die Zeit der Renaissance. Leipzig: Teubner, 1915.
Norris, Margot. The Decentered Universe of Finnegans Wake. Baltimore: Johns Hopkins University Press, 1976.
Nussbaum, Martha C. “Psyche in Heraclitus.” Phronesis 17(1972):1-16; 153-170.
Ohmann, Richard. “Speech, Action and Style.” In Chatman.
Olson, Charles.
(1) Bibliography on America for Ed Dorn. San Francisco: City Lights, 1964.
(2) The Maximus Poems IV, V, VI. London: Cape Goliard, 1968.
Ong, Walter J., S.J. The Presence of the Word. New Haven: Yale University Press, 1967.
Opie, Iona, and Opie, Peter. The Oxford Dictionary of Nursery Rhymes. Oxford: Clarendon Press, 1951.
Otis, Brooks. Ovid as an Epic Poet. Cambridge: Cambridge University Press, 1966.
Parke, H. W. Greek Oracles. London: Hutchinson, 1967.
Pauly, August; Wissowa, Georg; and Kroll, Wilhelm; eds. Realencylopadie der Klassischen Altertumswissenschaft. 24 vols. Stuttgart: Drucken-millier, 1894ff.
Pavese, Cesare. Il M estiere di Vivere. Turin: Einaudi, 1952.
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