Index

Active voice, 18-21, 24-25, 26, 34

Aeschylus: Agamemnon, 144

Aesthetics: and ascetic ideal, 36

Affirmation, 5, 10-13, 15-16, 36, 212; and will to power, 30, 37; of life, 25, 31, 34, 43, 45-48, 94, 116, 174

Ambiguity, 2, 5, 21-24, 104, 170

Anxiety, 6, 8, 17, 98, 166, 211; in ascetic ideal, 43, 47, 49, 190, 191; of dasein, 101, 109, 135; of questioning, 5, 57; of reason, 66, 69; ontological, 117-18; psychological, 117-19

Aphrodite, 64

Archeology, 53, 214n10

Aristotle, 113-15, 124-33

Artaud, Antonin, 215n12

Ascetic ideal, 2, 4, 5, 13-15, 25, 27, 33-48, 51-52, 53, 94, 95, 106, 196, 210, 211; and religion, 36, 46-48, 50, 175, 178, 187; and suffering, 111, 119, 173, 210; and transcendence, 14, 33, 173, 175; and will to life, 42-43, 175; and will to power, 28, 42; in Heidegger, 2, chap. 6; in Nietzsche, chap. 2, 181, 217n4; polluting effect, 15, 37, 51; recoil of, 18, 30, 35, 37, 43, 45; reversal in, 42-45; self-denial in, 41-43, 45, 177, 213n8; suppression in, 25, 30, 38, 45-46, 50, 173, 174. See also Genealogy

Asceticism, 91, 95, 119, 201, 206; ascesis, 89-90; askésis, 9, 94

Athens, 22-23. See also Philosophy

Authority, 163, 216n4; and ascetic ideal, 40; in Heidegger’s language, 149-50, 169, 209; questioning of, 16, 64, 80, 93, 104, 115, 145, 164; within a heritage, 38, 60, 70. See also Ground

Autonomy, 6, 148, 150-52, 159, 163

Bataille, Georges, 214n11

Being, 10, 12, 17, 81, 105, 107, 123, 175, 177, 190, 194; and language, 185, 188; and the everyday, 186-87; and thought, 179-80, 184, 185; appeal of, 179, 183; as presence, 108-109, 146; concealment of, 141, 147; forgetfulness of, 177, 178, 187, 189, 209; images of, 33, 66; in question, 7, 108, 136, 164, 190; ‘it gives’ of, 11, 186-87, 208-10; oneness of, 195-96, 200; priority of, in Heidegger’s thought, 195-96, 203-204, 208-10; question of, 7, 104, 109, no, 124, 129, 140-43, 146-47, 148, 158, 161, 164, 167, 169, 175-77, 185, 186, 190, 193, 196, 203, 205, 209, 211, 218n6; reverence for, 194-95; saying of, 187, 189, 193; unity of, 74, 193; withdrawal of, 181, 187, 190, 195, 209, 218n6, 218-19n6. See also Presence

Beings: concern for, 122, 139, 168, 179; disposability of, 155-16, 134, 193-94; engagement with, 136-39; flourishing of, 139-40, 193

Belonging, 143-45, 179, 180, 204, 205

Beyond (über; trans), 18, 31-32, 33, 180-81, 219nn11, 13; of dasein, 121; translation, 196-99, 201; transmission, 200-202. See also Horizon

Blanchot, Maurice, 35

Body, 175, 2i8n3; and ascetic ideal, 35, 42, 44, 48, 177; and desire, 74-75, 186; and disclosure, 79; and ethos, 64-65; and mind, 183-84; in Heidegger’s thought, 177-78, 186

Boss, Medard, 218n3

Buddhism, 142

Caesura, 65-71, 215m 2

Causation, 24, 82, 195

Christianity, 49, 95, 157, 200, 206

Clausewitz, Karl von, 167, 218n10

Clement of Alexandria: Paidagogos, 200

Community, 123, 139, 146, 171, 176, 204; university, 159, 162, 163-67

Concealment, 140-41; conjunction of, with revealing, 195-202, 211, 218n7, 219ml, 219n13; of beings, 156

Confinement, 66-68, 215n12, 216n4

Conscience: in Heidegger, 106-107, 109-10, 170, 216-17n4; in Nietzsche, 16, 27, 35, 48. See also Understanding

Contemplation, 39-41, 43, 45, 217n4

Dasein, chap. 4, 216n3; and care, 118, 122, 193, 209; and knowledge, 154; and middle voice, 120-21; attestation of, 102, 111; difference from self, 99-100, 102-103, 105; everydayness of, 128; ownmost being of, 97-101, 105-11, 112, 119, 134, 176, 217n5; running ahead (Vorlauf), 97-103, 106-108, 110, 120, 122, 135, 139, 168

Death, 11, 37, 66, 84, 85, 105, 124, 184, 211; being to, 97-101, 103, 10, 139

Democracy, 150, 157, 171

Demosthenes, 144

Depression, 123-24, 133, 191, 194

Derrida, Jacques, 10, 11, 151, 176, 213n4

Desire, 74-75, 76, 84, 85, 89, 90, 95, 186

Destiny: of being, 184; of German people, 149, 152, 156-57, 161-65, 168-69; of knowledge, 155-56; of thought, 171

De-struction, 96; of identity, 151, 153; of time, 113, 124-25, 129, 132, 134, 162, 170, 177, 207, 208

Dewey, John, 9

Difference, 10, 27, 30, 32, 50, 51, 63, 71, 171, 200-201, 203, 213n4; and ethea, 144-45, 204, 208; and knowledge, 73, 74; of dasein, 106-11, 119, 134; of temporality, 113, 118, 128; ontological, 114, 124-28, 129-33, 168, 176, 194, 204, 205, 208, 211, 219n6

Dionysis, 52, 95, 116, 175. See also Joy

Discipline, 7, 9, 11, 27, 30, 52, 92, 111, 128, 132, 149; and ascetic ideal, 36, 42-43, 46, 48, 51, 94; and knowledge, 59, 152, 166; in Heidegger’s discourse, 169, 170, chap. 6; in question, 152, 158-59, 161, 163; of sparing beings, 193-94. See also Asceticism

Disciplines, 56, 69, 76, 82; and essence, 154-55, 157-58, 165-66; in question, 152-55-See also Knowledge

Disclosure, 11, 12, 66, 129, 177, 210, 2i6n3; authoritative, 104, 122; disclosiveness of dasein, 97-99, 101, 104-106, 108-10, 122, 134, 135, 141, 147, 151, 176; of being, 183, 193, 209; of beings, 136-41, 142, 155, 181, 205

Discourse. See Transformation

Distance, 14, 65-66, 198-99, 201; of belonging, 144, 146; of questioning, 52, 54-55; of thought, 54, 119, 130

Division, 11, 55-56, 58, 63, 67, 81, 84, 143; of essential and everyday, 163, 164, 174-76, 182, 186; of ethos and ecstasis, 142-47, 148-49; of soul and body, 95, 111, 183. See also Unity

Dwelling, 191-201, 205, 219nn9-10

Eckhart, Meister, 206. See also Spirit

Ecstasis (ek-stasis), 119, 146-47, 148, 161, 177; in ascetic ideal, 46-48; of beings, 123, 138, 154, 158, 162; of dasein, 134-35, 141-42, 176, 177; of freedom, 135-37, 139, 142-43; of temporality, 48, 98, 115, 120-23, 125, 129-31, 168, 176; ontic, 154, 161, 168

Ecstasy, 123; and ascetic ideal, 46-47

Empiricism, 36, 74-76, 78, 82, 84

Enlightenment, 62, 80, 169, 184

Epistemology, 6. See also Science

Ereignis, 196, 197. See also Being

Essence, 175, 177, 182, 185, 186, 192, 196, 197; and being, 181-82, 183, 188; of beings, 161, 187; of German university, chap. 5, 174; of knowledge, 157-60; of thought, 178-79, 187. See also Being

Eternity, 17, 31, 122. See also Time

Ethics, 3-4, 8, 11-12, 37, 50, 57, 71, 161; and division, 55-56; and domination, 92, 105; and Gelassenheit, 202-203, 206-208; and thought, 4, 11-12, 71, 178; as constitution of self, 53, 55, 65, 82, 87, 91, 94, 105-106; genealogy of, 1, 25-26, 37, 50, 53; in Heidegger, 2-3, 154, 159-60, 163, 178, 209; in question, 4, 5, 54-55, 72, 79, 86, 93, 94-95, 102, 107, 172, 176, 177, 195; Judeo-Christian, 15, 29, 38, 39, 49; optionality of, 58, 64, 65, 105; relation to nature, 71-72; suspicion of, 1, 3, 5, 8, 50, 56, 86, 93, 96, 112, 123, 178

Ethos, 102, 143-47, 203-206, 209, 211, 2i8n8; and Gelassenheit, 202; and nomos, 143, 172, 206, 2i7n9; and suffering, 173, 204; and thought, 189; in Foucault’s discourse, 58, 63-65; in question, 4, 7, 49, 54, 105, 142-43, 171-72, 173, 179, 184; in Rector’s address, 161-63, 168, 169

Evaluation, 41, 143, 189; in question, 5, 13, 40, 43, 138. See also Value

Evil, 187-88

Excess, 75, 99, 147; of meaning, 21-25, 115

Exhilaration, 57-58, 115, 133, 140, 146, 148

Exposure, 85, 87, 136

Fascism, 171; and ethics, 3, 56, 57

Fear, 25, 104, 123; and ascetic ideal, 35, 39, 43, 45, 49; and sexuality, 60

Finitude, 10, 128; of man, 81, 84-85

Force, 131; in Nietzsche, 16, 18, 26-29

Foucault, Michel, 3, 5-6, 7, 9, 11, 95-96, no, 112-13, 116, 175, 177, 211, 2i4nn4, 10, 215n14; and ascesis, 89-90, 94; and question of ethics, 2, chap. 3; language in, 77-79; readings of, 61, 79, 91, 214n10; Birth of the Clinic, 214n10; Discipline/Punish, 59, 60, 214n4; History of Sexuality, 54, 59-60, 90-91, 92, 216n4; Language, Counter-Memory, Practice, 62; Madness and Civilization, 65-66, 71, 88, 214-15n11; Order of Things, 58, 60, 71, 72, 79-80, 82, 84, 85, 86, 88, 214n10; Power/Knowledge, 56

Foundation, 81, 84, 85, 176; in question, 102, 128-29, 130; in self-constitution, 92, 99, 102. See Ground

Fragmentation, 35, 72, 77-80, 200-202, 205, 210, 211. See also Unity

Freedom, 54-55, 92, 193, 215n12; academic, 163, 166, 171; and domination, 86-88, 92-93; and flourishing, 139-40; and truth, 135-36; ecstasis of, 135-36, 137, 140; of ascesis, 89-91, 93; of beings, 136-38, 140; “twisting free,” 105-109, 170, 216nn2, 4; use of, 137-38, 146. See also Confinement

Freud, Sigmund, 77-78

Game, 88-89

Gelassenheit. See Release

Genealogy: curative, 62-63, 65, 70; in Foucault, 2, 7, 53, 55, 58-65, 68, 69, 71-72, 73, 79, 81, 84, 85, 92, 95-96, “I. 214n10, 216n4; in Nietzsche, 25-26, 51, 62, 95-96, 111; of ascetic ideal, 13, 34, 38, 40-41, 45-46, 49, 51, 94, 103; of ethical self, 54, 91; of ethics, 1, 6-7, 25; of values, 5, 16

God (gods), 16, 23, 50, 116, 122, 139, 142, 146, 206; death of, 158

Governmentality, 87

Ground, 33, 76; of being, 135-36, 162; of thought, 36, 50, 101, 124, 126, 147, 169. See also Authority

Guilt, 35-36, 37, 46-47, 49, 217n4

Hades, 23

Hegel, G. W. F., 14

Heidegger, Martin, 5, 9, 11, 216m; and ascetic ideal, 94, chap. 6; and politics, 2-3, 142, 157, 168, 169, 170, 171; and question of ethics, 2, chap. 4; readings of, 95, 99, 100, 104, 160, 181-82; Basic Problems of Phenomenology, 113, 124, 126, 128, 132, 141, 169, 217n6; Being and Time, 2, 95, 97-98, 101-105, 107-108, III, 116-19, 123, 127, 134, 135, 153, 155, 162, 168, 169, 176, 177, 179, 181-82, 184, 193, 203, 213n4, 216n3, 217n4, 218n4; “Building, Dwelling, Thinking,” 191; “Letter on Humanism,” 178-90; “On the Essence of Truth,” 2, 95, 135, 141, 176; Rector’s address, 2-3, 135, chap. 5, 175-79, 182, 184, 192, 193, 209

Heraclitus, 196-201, 219n13

Herodotus, 143

Hesiod, 143-44

Historicism, 61, 80. See also Organicism

History, 125, 138; and organisms, 75, 76-77; effective, 62; of German people, 149, 150-51. See also Temporality

Hitler, Adolf, 2, 168, 169

Hölderlin, J. C. F., 68, 215n12

Home, lack of, 119, 192, 194

Homer: Iliad, 143; Odyssey, 143

Horizon, 50, 121; fusion of, 130; of thought, 11, 18, 34, 51, 120, 126, 131, 133; of time, 124-25, 129, 132

Humanity, 16, 38, 105, 181, 183; “all-too-human,” 17, 29, 30; and animality, 183-84; and appeal of being, 179

Ideals, 33, 36, 56, 96, 108, 119, 162

Identity, 23, 27; and ethos, 145, 146, 151, 152, 171; conditions of, 54, 64, 105; in play, 29, 30; insufficiency of, 5, 18, 100; transvaluation of, 31, 50

Infinity, 122; of being, 66; of thought, n

Interpretation, 9, 14-16, 52, 59, 98, 215n15; and transmission, 200, 201; metaphysical, 38, 61; of texts, 9, 14, 17, 33, 50, 61, 211

Irony, 16-17, 59, 90, 174

Isocrates, 144

Joy, 116, 212; in Heidegger, 180; in Nietzsche, 11, 27, 30-31, 174

Judgment, 7, 96, 104, 205, 208

Justice, 22-23, 37-38, 47

Kant, Immanuel, 16

Knowledge, 7, 37, 61, 74, 75, 82, 155-57, 215n13; and ascetic ideal, 48, 211; and genealogy, 53, 58-60, 62, 76, 80, 85; and techne, 155, 163; certainty of, 10, 59, 103-105, 158, 159, 189; divided structure of, 76, 79; limits of, 155, 218n5; resistant, 162, 164

Krell, David Farrell, 216n2; Intimations of Mortality, 217n7;On the Verge, 219n7

Lacan, Jacques, 10

Language, 70, 72-73, 75-76, 81, 180, 184, 207, 215n5; and being, 186, 188, 203; and representation, 73-74, 81; and thought, 3, 9, 95-96; and time, 77-78, 131; fragmentation of, 77-80

Languages: German, 154; Greek, 19, 20, 154; Sanskrit, 19

Law, 84-85; and nomós, 143-46, 204, 217n9; Greek, 23; of the necessity of self-overcoming, 37-38, 49; universal, 60, 63, 145-46

Leadership, 148-70

Levinas, Emmanuel, 11, 171

Liberalism, 9, 150

Liberty. See Freedom

Life, 10, 38, 41, 44-49, 75-76, 180; divine, 200; eternal, 66, 202

Love: metaphor of, 198

Madness, 65-71, 88, 167, 200, 211

Mallarmé, Stéphane, 78-79

Man, 69, 71, 76, 77, 79-86, 215n12

Man, das, 105-106, 216n4. See also Dasein

Mathematics, 76, 77, 82, 157

Meaning, 32, 40, 72-73, 78, 121; absence of, 30, 37, 42, 49; and ascetic ideal, 36, 41, 45, 48-49, 95, 106, 173-74, 177; and dasein, 97, 120, 184; desire for, 10, 42, 47, 119, 178; ground of, 101, 202; in question, 10, 40, 99, 100, 103, 113; limits of, 112, 184; multiplicity of, 21, 23; transvaluation of, 31, 51-52. See also Ambiguity; Excess; Madness

Memory, 16, 23; and guilt, 46-47

Metaphor, 11, 198, 215n14

Metaphysics, 9, 15, 17, 28-29, 32, 105, 142, 170, 203, 208; and anti-metaphysics, 29, 30, 32; and hope, 42-43; end of, 20, 21, 25, 26, 33; middle voice of, 32. See also Being; Presence; Time

Middle voice, 18-26, 35, 58, 84, 101, 199, 213nn3, 5; and self-overcoming, 18, 25-26, 31-34, 43, 49; and temporality, 120-21; in account of authenticity, 109-10; in Nietzsche, 25-26, 31-32, 49; of being, 185, 189; of concealing and revealing, 196, 197; of dasein’s being, 106, 179, 180, 184; of events, 21-24, 32

Mirroring, 27-28

Mortality, 10, 49, 69, 113, 193-94, 199, 200; of dasein, 97-98, 101-104, 107-11, 112, 115, 118, 119, 123, 175, 190

Mourning, 57, 61, 119, 164

Mystery: and concealing and revealing, 195, 199; of being, 11, 181, 184, 185, 189, 195, 201. See also Concealment

National Socialism, 148, 163; and Heidegger, 2-3, 162, 164, 170, 171

Nationalism, 15, 153, 164-65, 167, 177, 184

Negation, 31, 37, 38, 44, 50

Nerval, Gerard de, 68, 215n12

Neutrality, 6-7, 14, 96, 124

Nietzsche, Friedrich, 4, 5-7, 9, 11, chap. 2, 68-69, 94-96, 100, 102-103, 106, 112, 116, 158, 174, 212, 2i5ni2, 2i7n4, 2i8n4; and Heidegger, 175, 181-83, 187, 190, 191; and metaphysics, 16, 28-32; and question of ethics, 1-2, 43, 178; dispersion of language in, 77-79; influence of, on Foucault, 53, 62; Beyond Good and Evil, 27, 175; On the Genealogy of Morals, chap. 2; Thus Spoke Zarathustra, 16-17, 26, 29, 30, 175; Will to Power, 27

Nihilism, 18, 28, 51, 159, 180, 190, 209; charge of, 2, 38, 104; of ascetic ideal, 173, 202; of contemplation, 45

Normalcy, 116, 140, 171. See also Man, das

Objectivity, 7, 16, 36, 44, 124, 165, 196

Ontology, 132; in question, 104-105, 183

Order, 66-67, 69, 70, 114, 128, 144; of knowledge, 76, 154

Organicism, 74, 75, 77, 80, 84

Origin, 8, 25, 41, 76, 104, 153, 178, 190, 203; in Greek thought, 153-58

Other (otherness), 5, 9, 24, 82, 171-72, 199; and suffering, 174, 210, 211; to ethics, 8, 50, 53, 57, 111, 147, 208; to genealogy, 63, 65, 71; to reason, 66, 70-71; to thought, 10-12, 176, 210-11

Parmenides, 185

Parody: in Foucault, 59; in Nietzsche, 16-17

Passive voice, 18-19, 20-21, 24-25, 26

Perception, 114, 127

Phenomenology, 36, 78, 125, 126, 130, 169, 217n6; of dasein, 132-33, 134

Philology, 78

Philosophy, 5, 6, 10, 18, 78, 96, 133, 141-42, 155, 190; and ascetic ideal, 34, 35, 36, 39-40, 44, 48, 52, 106, 213n8, 217n4; and disciplines, 83, 124, 154; Continental, 8-9; Greek, 153-55, 156, 185; retrieval of, 113, 134

Plato, 144, 168, 169

Play, 22-23, 120-21, 145, 201; of forces, 11, 23, 26-29, 32, 63, 79; of powers, 88, 161; of words, 21, 95, 157-58

Pleasure, 94, 95, 111, 185. See also Body

Possibility, 108, no, 118, 168, 180; and dasein, 97-103, 106

Power, 39, 44, 76, 79, 95, 159, 189; and domination, 86-87, 142; and fascism, 3, 56; and knowledge, 86, 91, 93, 154, 156, 159, 214n10; games of, 88-89, 92; in Heidegger’s language, 157, 164; in question, 7, 63, 64, 134; in self-formation, 55, 88

Presence, 20, 95, 176, 199; and middle voice, 24, 31, 120-21; and time, 69, 112, 116, 146; in Heidegger’s discourse, 105, 108-109, 168, 198, 208-209; of beings, 137-38, 206; of dasein, 100, 122; transcendent, 9, 41, 62, 200; weakening of, 72, 86, 103, 108

Projection (Entwurf), 97-98, 101, 102, 135

Psychoanalysis, 60, 68, 84-85, 2i8n3

Punishment, 59-60, 88, 111

Purity, 42, 48, 51, 166, 186; and contamination of being, 176-77, 188; and pollution, 33-35, 38, 40, 51; of being, 36, 182, 219n6

Quasi-transcendence, 14, 33-34

Question (questioning), 1, 4, 6-8, 10, 11, 51, 112, 134, 137, 140, 141, 210; and mortality, 193, 199; in interpretation, 9, 52; in Rector’s address, 149, 150-53, 156, 158-62, 166, 168-70

Question of ethics, 1-12, 25, 51-53, 80, 94, no, 133, 209, 212; and ascetic ideal, 176, 182, 211; and ecstasis, 134, 146; and genealogy, 65, 72; and spirituality, 123, 160; and suffering, 3, 111, 142, 147; discipline of, 7, 9, 11; in Heidegger, 2-3, 108, 124, 135, chap. 5, 193, 194, 203-204, 208; relation to ethics, 1-4, 13-15, 87

Reason, 69, 73, 144, 183; and unreason, 65-71; in question, 1, 56, 67

Recoil, 8, 24, 25, 26, 30, 38, 53, 81, 85, 112, 141; and otherness, 11, 50; as disgust, 41, 49; functions of, 14, 15—18; in Heidegger’s thought, 115, 119, 133, 137, 142, 146, 176, 177; of ascetic ideal, 34-35, 37, 40, 41, 45, 51; of division, 56, 58; of Foucault’s discourse, 72, 76; of genealogical knowledge, 58-60, 62-63, 65-66; of meaning of dasein’s being, 103, 109; of spirit, 160-61; of reader, 60-61, 64; of reason, 65-66; of will to power, 29, 32. See also Self-overcoming

Relativism, 9, 61, 110

Release, 15, 17, 28, 34, 45, 211; as Gelassenheit, 180, 198, 206-208, 210

Repetition, 43, 45, 49; of man, 80

Representation, 34, 44, 82; and behaviors, 54; and history, 75, 77; and man, 81, 83, 86; in modern knowledge, 71, 72-76, 80, 87, 90, 215n14; limits of, 64, 75, 78; of self, 90-92

Resemblance, 71, 72-74, 80

Resentment, 25, 26, 27, 38, 48, 94, 123

Resoluteness (resolve), 100, 101-106, 109-11, 120-23, 133-35, 140, 160-61, 163, 168, 194. See also Disclosure

Return, eternal, 8, 17-18, 26-27, 30-32, 38, 69, 217n4. See also Joy; Time

Sade, Marquis de, 75

Sallis, John, 216n2

Same (sameness), 11, 18, 26, 31, 80, 81, 82, 179, 188, 192, 202; and fragmentation, 200-202; genealogy of, 71-74; of being, 181-82, 184, 209, 210, 211; of revealing and concealing, 196-202

Schizophrenia, 84, 111

Schopenhauer, Arthur, 53

Science (sciences), 124, 152; and essence, 155, 183; empirical, 82, 88; human, 83, 88; in Nietzsche, 26-27

Scott, Charles E.: Language of Difference, 213n7, 216n3

Self, 63, 64, 69, 82, 96, 205; and dasein, 99-100, 102, 105; care of, 87-88, 92, 94; formation of, 54-58, 90-91, 95, 101, 102, 215n13. See also Man, das

Self-denial, 100; in ascetic ideal, 42-45

Self-overcoming, 13, 24, 90, 103, 202, 205; in Foucault’s discourse, 2, 53, 59-60, 81-82; in genealogical knowledge, 62-63, 65; in genealogy of ascetic ideal, 13, 34, 37, 38-46, 94, 173; in Heidegger’s discourse, 5-6, 169, 176; in Nietzsche’s discourse, 2, chap. 2, 69, 175, 213n7; in philosophy, 5-6, 32, 39-40; of man, 81, 82; role in questioning, 1, 8, 15

Self-relation, 55-58, 71, 72, 82, 89, 91; in question, 72, 85, 90, 99

Sensuality, 35, 36, 43, 44, 48, 210

Seriousness, 16-17, 36, 40, 42, 43, 48, 175; in Heidegger, 176-77, 187, 216n1

Sexuality, 60, 89, 91, in. See also Body

Shepherdson, Charles, 213n5

Sickness (sickening), 17, 30, 31, 32, 37, 38, 44, 45, 47, 48

Signs (signification), 72-75

Silence: of being, 110-11, 193; of madness, 65-66, 68, 70, 175, 214-15n11

Skepticism, 38, 96; and question, 6-7

Socrates, 64

Sophocles, Oedipus the King, 21-24

Soul: and ethos, 144; and time, 127

Sovereignty, 56-57

Spirit (spirituality), 8, 18, 33, 36, 37, 38; and ascetic ideal, 44, 48, 173; in question, 50, 124, 176; of Heidegger’s language, 95, 122-23, 151, 160, 175, 178, 205, 217-18n3

Stalinism, 56

Stoicism, 100

Structuralism, 61, 78

Subject, 18, 19-21, 26, 34, 76; and object, 23-25, 72, 75, 81; as spectator, 14, 18, 34-36; ethical, 2, 15, 54, 89-93, 94, 216n16; fragmented, 35, 72; of knowledge, 59, 71, 75, 79, 80, 112

Subjectivity, 16, 19-20, 51, 87, 155, 164, 208; and ascesis, 90, 92; and being, 196, 203; formation of, 55, 86, 88; in question, 1-2, 50, 53, 96, 112, 137, 217n4. See also Active voice; Subject

Suffering, 23, 86, 87, 111-13, 116-20, 123-24, 133, 209, 213n9; and ascetic ideal, 46, 47, 48, 111, 174; and ethics, 1, 3-4, 5, 8, 16, 25, 50, 96, 111—12, 118, 170; and promising, 46, 95; and time, 113, 137; and withdrawal of being, 195, 200; understanding of, 117, 147, 171, 174, 184

Technology, 155, 156, 157, 163-64

Telos (teleology), 21, 76, 167; absence of, 8, 31, 50, 82; transvaluation of, 31, 69

Temporality, 112, 114-15, 119-21, 125-27, 215n13; and suppression, 115, 116; ecstatic, 130-31, 133, 176; mortal, 120-24, 125, 133, 134, 135, 140, 170, 176, 177, 181-82; of dasein, 97-98, 102-104, 107-109, 115, 116, 118, 124-26, 130, 132, 147; of knowledge, 74, 176; of same, 73-74. See also Time

Theognis, 143-44

Theoria, 156

Thought, 3, 4, 17, 83, 168, 185; and being, 179, 186; boundary of, 10-12; calculative, 176, 181, 205; history of, 54-55; limits to, 24-25; piety of, 2, 10, 11-12, 189, 195, 201; thinking, 189, 196, 205-208

Time, 17, 31, 50, 70, 85, no, 115, 120, 122, 130, 203; and guilt, 46-47; Aristotle on, 124-33; linear, 15, 105, 113-14, 123; opposed to reason, 68-69

Totality (totalization), 3, 23, 27, 55, 56, 86, 91-93, 138, 154; desire for, 92, 163; of value, 110-11, 123

Tragedy, 23, 170, 171

Transcendence, 13, 15, 32, 42, 61, 76; and ascetic ideal, 46-47, 49; without presence, 31-32, 33. See also Beyond

Transformation, 54-55; of discourse, 32, 61, 78, 112, 154, 171, 203, 207-208, 217n6

Transgression, 67, 68, 200, 214-15n11; of being, 111, 116

Transvaluation, 34, 135, 208; in Nietzsche, 7, 26, 27-29, 30-32, 207; in self-over-coming, 13, 32. See also Value

Truth, 6, 11, 16, 25, 33, 36, 42, 48, 80, 87, 88, 138, 139, 163, 203; and dasein, 98, 133, 135, 147; and madness, 66-68; as aletheia, 140, 197; desire for, 92, 178; games of, 88-89. 90, 92; in a heritage, 59, 134; in question, 45, 135-36; will to, 34, 36, 38, 48, 49, 52, 63, 175. See also Concealment

Übermensch, 17, 27, 29, 30, 34, 48, 215n11

Unconscious, 83-84. See also Psychoanalysis

Understanding, 109-10, 122; and dasein, 97-98, 100-102, 107-109, 118, 124; and temporality, 113, 127

Unity, 15-16, 27, 36, 50, 74, 77, 78, 86, 91, 158, 160, 161, 179, 194, 195; and suppression, 16, 163; in man, 80-81, 83; in question, 57, 101, 102, 114, 128, 146, 170; in Rector’s address, 158-61; of being, 192-95, 204; of dasein, 98, 101, 120, 124, 130, 146, 169; of disciplines, 158-59, 166; of national culture, 152-53; of reconciliation, 63-64, 145. See also Totality

University, German, chap. 5

Values, 101, 110, 137; and suffering, 1, 3, 6, 96, 104, 185, 212; authority of, 13, 16, 36, 107; certainty of, 2, 4, 6, 9, 10, 105, 107, 142, 146, 171; conflicts of, 1, 4, 7, 9, 14, 21, 25, 26, 32, 35, 44, 170; foolishness of, 16-17; in question, 113, 135, 143, 162, 170, 204; suppression of, 15, 25; weakening of, 53, 54, 64

Vernant, Jean-Pierre, 21-22

Violence, 6, 43, 80, 95, 173; of ethea, 145-46, 205, 208. See also Power; Suffering

Void, 66-68, 82, 84

Wagner, Richard, 36, 53

War, 167, 192, 218n10

Will, 122, 150, 151, 160, 206, 208; in Heidegger’s thought, 161, 167-69, 203; to essence, 152, 155, 160, 163, 166

Will to power, 17, 26-34, 38, 217n4; and ascetic ideal, 34, 37, 41; and satisfaction, 29, 30; middle-voice function of, 26, 31, 34; self-overcoming in, 33-34, 38

Will to will, 35, 44, 49

Wonder, 196-97, 211